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While it is clear from Scroll 4Q317 that "the 1 to the Sabbath" corresponds to two specific
                       lunar quarter-phases (spaced at opposite halves of the lunar cycle, and thus spaced 14 and ½ days
                       apart), it isn't fully or exactly clear -- from the cited scroll -- whether "the 1 to the Sabbath" should
                       refer to the first-phase (or first quarter) and to the third-phase (or third quarter), or to the new-
                       phase and to the full-phase. Essentially, the moon (of perceptually 29 total parts) could commence
                       "entering the day" after the third quarter (14 ½ parts revealed) and it could begin "entering the
                       night" after the first quarter (14 ½  parts obscured), etc., etc..

                              The early understanding of the term "the 1 to the Sabbath" (as shown on Scroll 4Q317) can
                       hardly have been that of the first day of the literal seven-day week. Instead, the reoccurring date
                       "the 1 to the Sabbath", spaced at 14 ½ day intervals, is indicated to distinctly pertain to the two
                       nodes of the lunar-half-cycle. This early understood distinction between the two specific waxing
                       and waning halves of the lunar-cycle seemingly is referred to in The Stromata as follows:

                              [Peter] inferred thus: "Neither worship as Jews...[for] if the moon be not visible, they do
                              not hold the Sabbath, which is called the first; nor do they hold the New Moon [where the
                              Sabbath and the New Moon combination presumably refers to a time-span equal to half of
                              the lunar cycle]...".  (The Stromata, Clement of Alexandria, Chapter 5).

                              Thus, it is somewhat clear that each specific quarter division of the lunar cycle was spe-
                       cially celebrated under the Second-Temple. Each 7th day of the lunar-cycle was celebrated as
                       Sabbath time, while at each half of the lunar-cycle an extended  interval (the time of "the Sab-
                       baths", or "Sabbatwn") was additionally celebrated.

                              This early recognition of formal divisions in the lunar half-cycle can seemingly be identi-
                       fied in the Book of Luke -- as follows:

                              "And it came to pass, on the Deuteroprotos Sabbatw [or the 'Second-First Sabbath'], as he
                              is going through the corn fields..." (AV Text of Luke 6:1).

                              A special festival observed in association with the half lunar-cycle (also referred to as
                       "Sabbatwn") is recited in the Apocryphal Book of Judith as follows:

                              "[Feasting occurs at]...'Sabbatwn' [or presumably at the half-month]...and 'Noumhniwn'  [or
                              perhaps at the alternate half-month]" (Judith 8:6).

                              The composite Judith verse seems to specifically refer to all 4 of Sabbaths of the lunar-
                       cycle -- as follows:

                              "...[Feasting occurs] at 'pro-Sabbatwn' (or before 'Sabbatwn'), and at the 'Sabbatwn', and
                              at 'Pro-noumhniwn' (or before 'Noumhniwn'), and at the 'Noumhniwn', and on the solemn
                              days..." (8:6).

                              The composite Judith verse shows that one of the Sabbath Feasts occurred in the lunar-
                       cycle in advance of the "Sabbatwn" Feast, and another of these Sabbaths Feasts is indicated to
                       have occurred in the lunar-cycle in advance of the "Noumhniwn" Feast).

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