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                       Just as Jahwah judged Israel of old, He will also judge His Israel of today.  He is making
               the same call today saying:

                       Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of
                       her plagues.  For her sins have reached unto heaven, and Jahwah hath remembered her in-
                       iquities. She must be paid double for her deeds. Give her a cup twice as strong as the one
                       she mixed! -- Revelation 18:4.


                       If we will flee Babylon -- stop keeping the Babylonian false sabbaths -- He will set his
               tabernacle/mischan over us and we will be His people. In the closing chapters of Revelation,
               Jahwah gives us this promise:


                       And I heard a great voice out of heaven saying, Behold, the tabernacle of Jahwah is with
                       men, and he will tabernacle with them, and they shall be his people, and Jahwah himself
                       shall be with them, and be their Elohim. (Revelation 21:3)

                                                   The Glory of the Lord

                The glory of the Lord (Shekinah) implies something far deeper than the halo of radiance with which Latin artists
                invested their pictures of the saints. The Shekinah Glory was nothing less than the fullest manifestation of Divine
                Presence ever vouchsafed to mortal man. "No man has seen God at any time," but a selected few have had the
                awe-inspiring privilege of closely observing a marvellous appearance of the Heavenly splendour. The Israelites
                viewed it from afar when "The Glory of the Lord appeared in the cloud." They saw it again as it rested on Mount
                Sinai when Moses waited upon Almighty God for instructions. It filled the Tabernacle in the Wilderness and the
                Temple in Jerusalem when these were first dedicated. Ezekiel was the last of the Old Testament prophets to see
                the Glory. He saw it withdrawn from the Temple shortly before the destruction of Jerusalem by Nebuchadnezzar
                (Ezekiel 1 and 11). There is evidence that the Glory took up its abode in the Temple built by the remnant of Judah
                who returned from Babylon. There was one more occasion when mortal man was permitted a glimpse of this
                wonderful manifestation of God's Presence.

                Shepherds were watching their flocks near the tiny city of Bethlehem. While the Glory of the Lord shone round
                them, the King of Glory came to His People -- a babe in swaddling clothes. For nearly two thousand years the
                Glory has again been withdrawn. It will be seen once more, by every eye, when God the Father returns to this
                earth to rule over the House of Jacob for ever.

                              None So Blind                     None so dead as those who daily die,

                None so blind as those who will not see --           Wrapped in a shroud of doubt, content to
                     The signposts on the road of history.            lie --
                None so blind as they who cannot read           Seeking no land beyond the present view --
                     The writing on the wall. Blinded indeed.        Unaware of glory breaking through.

                None so deaf as those who fail to hear          None so hungry as the man who feeds --
                     The golden trumpet sounding loud and              On that which can never satisfy his needs
                     clear                                      Until to the Bible he comes with begging bowl
                Or the small voice that speaks forever near,         To beg bread sufficient for his famished
                     Breathing the Word into the listening ear.       soul.
                                                                                                -- Patience Strong



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