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better understand the arguments Christians    "This is my blood of the new covenant which
                 used to make their point.                           was poured out for many for the ATONE-
                                                               MENT of sins."
                 Surprisingly, upon recent scrupulous analysis,
                 the language used in the Hebrew Gospel of     "Jesus said: 'Truly I say to you, this night be-
                 Matthew in Shem Tob's treatise did not match  fore the cock-crow you will DENY me three
                 the contemporary Hebrew of his period.        times.' Peter said to him: 'even if it is possible
                                                               that I will to die with you, I will not DENY
                 Indeed, according to scholars, it did prove to  you....' Then Jesus came with them to the VIL-
                 be written in exactly the same dialect of He-  LAGE of Geshemonim and said: 'Sit now until
                 brew as found in other documents dating to the  I go there and pray.'"
                 first century AD, including the Dead Sea
                 Scrolls and other books preserved by Jews     In Hebrew, "atonement" is "kaparah "; "deny"
                 throughout the ages.                          is "kaphar"; and, "village" is "kephar". These
                                                               puns would have been completely lost in any
                 George Howard, the scholar who headed the     other language. Thus, if the text had been
                 examination process of the Gospel text in     translated from Greek into Hebrew as modern
                 Shem-Tob's "Even Bohan," concludes that he,   Hebrew versions of the New Testament have,
                 "was astounded to discover that its core was  different words would have been used and the
                 an original Hebrew composition, not a transla- puns lost.
                 tion [from the Greek]."
                                                               According to the lingustics expert, George
                 Howard bases his argument on several charac- Howard, another characteristic of Shem-Tob's
                 teristics in the text. For instance, many literary  Hebrew Matthew which indicates that it is not
                 elements in the Hebrew Matthew "work" in      a translation but an original composition in
                 Hebrew but not in Greek or Latin. A play on   Hebrew is the use of the divine name of God.
                 words, as found in Matthew 18:27, could not
                 have been translated from another language.   The unpronounceable name of God is written
                                                               with four Hebrew consonants: YHWH. Mod-
                 For example, the Shem-Tob text reads: "Then   ern scholars pronounce it and write it as "Yah-
                 his master had pity on him and forgave him    weh". In ancient times, however, it was only
                 everything." The word for "had pity" in He-   pronounced on the Day of Atonement by the
                 brew is "hamal," and for "forgave", "mahal."  High Priest in the Holy of Holies of the Tem-
                 This play on words would be completely lost   ple. No one else was to utter the holy name of
                 when translated into Greek or Latin, but not if  God.
                 preserved in an unaltered Hebrew original
                 text.                                          Jews have thus always read and translated
                                                                these four consonants in prayer as "Adonai,"
                 In addition to the Hebrew puns preserved in    a general word meaning "the Lord." In Shem-
                 Shem-Tob's Gospel of Matthew, numerous         Tob's Hebrew Matthew, a common abbrevia-
                 Hebrew word-connections that intensify the     tion for YHWH appears fifteen times. The ab-
                 text were also found. Matthew 26:28, 34-36     breviation  "ha"   stands   for  "ha-shem"
                 is only one striking example:                  (meaning "the name" in Hebrew). This is gen-
                                                                erally used to refer to the four consonants of
                                                                the ancient biblical name of God.




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