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A full Sabbath count is likewise indicated by The Temple Scroll as follows:

"You shall count -- seven COMPLETE Sabbaths from the day of your bringing the sheaf
of [the wave-offering. You shall c]ount until the morrow of the seventh Sabbath. You shall
count [fifty] days...seven weeks [shall elapse] from the day [of] the new grain-offering...
seven FULL Sabbaths [shall elapse un]til you have counted fifty days to the morrow of the
seventh Sabbath. [You] shall [bring] new wine for a drink-offering...[You sha]ll count
from that day [for the new-wine offering] seven weeks, seven times (seven days), forty-
nine days; there shall be seven FULL Sabbaths; until the morrow of the seventh Sabbath
you shall count fifty days. You shall then offer new oil... ". (From the Temple Scroll --
11QT=11Q19, 20, 4Q365a -- XVIII-XXI. The translation -- as shown -- was borrowed
from The Complete Dead Sea Scrolls In English, by Geza Vermes).

It seems to be especially significant that the Temple Scroll (as quoted above) in three in-
stances shows a unique descriptor for the Sabbath week ("complete", "full", and "full").

In some of the presumed later-written literature of the Second-Temple Era, the expression
"weeks-of-days" can be found (and this in contrast to the "full" count of the week -- as cited).

It would appear that late in the Second-Temple a different version of the week was under-
stood -- where the expression "weeks-of-days" seemingly refers to a flat 7-day-count. This respec-
tive version of the week was used to define the previously cited 52-week calendar.

"And all the days...will be two and fifty weeks of days, and (these will make) the entire
year complete [364 days]..." (Jubilees, Chapter 6, translated by R.H. Charles).

The special count of "weeks-of-days" (a flat 7-day-count) was also seemingly used to seg-
ment other time-spans.

In the time-frame of the late Second-Temple, the expression "weeks of days" was probably
not completely synonymous with the definition of the Sabbath week as a "full count".

Ultimately, it seems clear enough that a difference between the full count of the religiously
observed Sabbath cycle (which probably included the full count of Pentecost) and a running count
of weeks (or "weeks-of-days") was understood in the late Second-Temple Era.

The composite information (including writings from early Christians) seems to show that
the original definition of the "full" week (and also the "full" jubilee cycle) did include the 50th
count. The fully counted week was probably exactly equivalent to the lunar-quarter-phase.

In summary to all of the above, it seems that at some point in the historical timeline the
mainstream Jewish Sabbath was probably determined according to the lunar-week (or the time
of the lunar-quarter-phase). This count of the lunar-week in days was determined by a "full"
count of days (which did include the specific count of a 50th day -- as cited above. A diverse defi-
nition of the Sabbath week was ultimately invented (or imported) by some among the Jewish sects.

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